from the Calvin Institute of Christian Worship and Congregational and Ministry Studies at Calvin College

Posts Tagged ‘Christ’s humanity’

|

So Marred, So Beautiful

Friday, January 14th, 2011

2 Cor. 5:14-21

About Jesus Christ, whose bleeding wounds and torturous dying has saved them from sin’s despair and eternal doom, Christians join mouths and hearts to confess:

He suffered under Pontius Pilate.

A sixteenth-century Reformed Christian statement of faith, the Heidelberg Catechism, expands upon this early Christian confession:

During his whole life on earth,
but especially at the end,
Christ sustained
in body and soul
the anger of God against the sin of the whole human race.
This he did in order that,
by his suffering as the only atoning sacrifice,
He might set us free, body and soul,
from eternal condemnation,
and gain for us
God’s grace,
righteousness,
and eternal life.

(Heidelberg Catechism #37)

Christians know and affirm, beyond the shadow of doubt or the slightest trace of maybe, that, in St.Paul’s words, “I live by faith in the Son of God, who loved me and gave himself for me.” (Gal. 2:20)

Their suffering Savior’s immense love for them, far beyond their mind’s feeble ability to grasp or comprehend, now prompts Christians to worship him. A stronger verb is more apt: It impels them toward worship—“squeezes” them, as Paul puts it literally in 2 Corinthians 5:14. In view of his supreme and costly gift to them, how could they not bend their knees and bow their heads, and offer him their entire lives in willing service?

So, whatever other laudable reasons Christians may give for why they congregate on Sunday morning to worship, this reason surely ranks very high among them: Jesus willingly endured deep anguish for them and gave his life’s full measure to save them. Now they, in turn, must—simply must!—swell the thronging multitude of those who gather to sing him their thanks. Now they must rouse one another to exclaim in rapturous wonder, awe and delight:

And can it be that I should gain an interest in the Savior’s blood?
Died he for me, for me who caused his bitter death.
Amazing love, how can it be, that you my Lord should die for me?

No matter how beleaguering the challenges which life may have hurled at them during the preceding week; no matter how much its circumstances may have wet-blanketed their joy, drained their hope, and dulled their vision and courage—when Christians enter the sanctuary and hear again of their Savior’s suffering love for them, then their hearts become alive again. Then their spirits take on fresh glow and energy. Then they know—for sure—why they’re alive and where they’re going in life.

Then they realize, too, that one too few times in life—always one too few, by their grateful measure—have they exclaimed in gratitude to their Savior:

Amazing love! How can it be
that you, my Lord, should die for me?

Worshipful intimacy with Jesus marks the life of every faithful Christian disciple. Nor ought this intimacy ever to become routine or dull, lockstep or flat. How can it, if one keeps meditating carefully and well what the Savior so willingly endured for her or him? And where better to cultivate such intimacy and to nurture it toward fuller maturity than by congregating with others to worship the One who suffered and died for them?

Dr Earl Stanley Jones (1884-1973), acclaimed Methodist theologian and missionary to India, told of seeing, for the first time, the famous sculpture of Jesus Christ by Bertil Thorwaldsen in Copenhagen Cathedral. Jones stood at some distance from the sculpture, taking in that full figure of Christ who towered above him in stateliness, dignity, and regality.

But what happened next transformed everything for Jones. A young Dane came up to him and whispered in his ear: “Sir, you will not be able to see the Savior’s eyes until you come near and kneel at his feet.” Jones stepped closer to sculpture, got on his knees directly in front of it, and then looked up into the Savior’s face. Jones’ words: “When I knelt at his feet, I discovered my Lord’s eyes looking directly at mine. They spoke to me.”

If Jesus’ eyes could speak, they would declare, compassionately and urgently: “Fix your own eyes upon ours. Look deeply and directly into us. See in us what your Savior has endured for you. Behold his affection for you, and his willingness to endure anguish and death for you. Come closer to us. For by his loving, longing gaze, the Suffering Savior is now beckoning you home.”

The look in Jesus’ eyes carries his message of suffering for us, and of his mercy toward us. It is a look both so marred and so beautiful.

Prayer

My Jesus, I love thee, I know thou art mine, For thee, all the follies of sin I resign My gracious Redeemer, my Savior art thou, If ever I loved thee, my Jesus, ‘tis now. I love thee because thou hast first loved me, And purchased my pardon on Calvary’s tree; I love thee for wearing the thorns on thy brow, If ever I loved thee, my Jesus, ‘tis now.William Featherstone

Simply Fellow Strugglers

Monday, August 16th, 2010

My years as chaplain among college students have convinced me that many young people suffer from what I call the “immortality virus”: “Death—accidents, illness, and weakness, too—can, and sometimes do, happen to others. But it won’t (read: cannot) happen to me.”

Or so they foolishly imagine.

Sad to say, the virus often endures well beyond adolescence. Plenty of adults, too, show symptoms of believing that they’re invincible, unsusceptible to life’s common weaknesses and difficulties. Blithely they assume that the winds of life—of their life—will always be pleasantly gentle and at their backs; that circumstances are well within their power to manage; and that a generous portion of prosperity and cheery happiness is theirs by some sort of entitlement.

God, however, declares quite otherwise. Time and again God keeps reminding humans how small they are, and how very fragile and weak. Soon after creating the first human pair,the Maker reminded the woman and the man of their creaturely limits: “Dust you are, and to dust you shall return” (Gen. 3:19). And to every subsequent generation of human beings—to modern folks, too, whose confidence in themselves knows few bounds—God keeps reissuing a “Declaration of Human Limits,” so to speak:

[Your] years pass quickly, and [then you] shall fly away.” (Ps. 90:10)

When he took on humanity’s nature, Jesus too became weak—as tired, weak, and vulnerable as any one of us. Hebrews 4:15 says that Jesus was able to “sympathize with our weaknesses,” an acknowledgment of his solidarity with us. He had scars to show for the troubles he bore and the weakness he felt.

Nor did Jesus promise his would-be followers a smooth and easy time of it through life. Never did he lure them toward discipleship by presenting it as something of a good bargain, a ticket to a life free from weariness, distress, and agony. Never—simply never—did he hide his scars to get them to come on board. Rather, without apology or double-speak, he forthrightly announced, “In this world you shall have trouble” (John 16:33).

Barbara Brown Taylor claims that getting in touch with human weakness—with our own weakness—is the proper starting point to trying to figure out who we are: “The practice of wearing skin is so obvious that almost not one engages it as spiritual practice, yet here is the place to begin: with tears, aches, moans, gooseflesh, heat.” She adds: “You and I are simply fellow strugglers. None of us has our life or our pain under control, although sometimes we pretend that we do. . . . Deep suffering makes theologians of us all. The questions people ask about God in Sunday school rarely compare with the questions we ask while we are in the hospital.”

Hospitals may be good places to get rid of the immortality virus. So too are churches. In fact, wherever and whenever God calls his people together for worship, there and then—at that place and time—he intends it to become something of hospital itself. A worship service is something of “God’s common hospital,” so to speak, a place to become healthy and whole—and fully human—again. Corporate worship ought to be a place and time where we learn to sing and declare about ourselves and about our Lord, “Jesus loves me, this I know. . . . [We] are weak, but he is strong.”

Prayer

Lord, let me know my end, and what is the measure of my days; let me know how fleeting my life is. . . . My lifetime is as nothing in your sight. Surely everyone stands as a mere breath.based on Psalm 39: 4-6

|